Philosophical Enquiries, n°7, décembre 2016
jeudi 15 décembre 2016,
In his discussion of scepticism, Reid often appeals to “original principles of belief†and “principles of common sense†. He also refers to “first principles of truth†and more simply to “common sense†. The terminology does not seem clearly fixed. Is it all the same ? If not, shall we accuse him of a lack of coherence ? My contention is that common sense is a power of knowledge and first principles are propositions taken for granted. The dispelling of this ambiguity sheds a new light on Reid’s position on the epistemic scene. Indeed, these two readings (the “faculty-line-of-thought†and the “basic propositions-line-of-thought†) correspond to Reid’s different targets : while he sometimes considers the sceptical attitude, aiming at dissolving it, at other moments he is rather involved in the discussion of sceptical arguments, striving to raise an objection
to them. Finally, I claim that the question to know whether principles of common sense are natural psychological tendencies or rather first truths, on which the structure of knowledge is erected, is not adequate. If we usually separate these two threads, Reid’s epistemic finalism (according to which, by the original constitution of our nature, we are designed to truth) quite naturally weaves them. I propose a third line of
thought, drawing from Wittgenstein’s remarks on “hinge propositions†.
Maîtresse de conférences
Philosophie britannique moderne, philosophie analytique de la connaissance
Courrier électronique : Angélique Thébert
Locke Studies
vol. 22, 2022
European Journal of Pragmatism and American Philosophy
XIV.2, 2022 (avec M. Bella)
Angélique Thébert
dans « Igitur », vol. 13, n° 1, 2022.
Angélique Thébert
Dans « Extending Hinge Epistemology » (Anthem Studies in Wittgenstein, 2022, edited by C. Sandis & D. Moyal-Sharrock)
Revue philosophique de la France et de l’étranger
2021/1 (tome 146)
European Journal of Pragmatism and American Philosophy
XII-1, 2020 (avec M. Bella)
International Journal for the Study of Skepticism
vol. 10 (2), p. 129-155
dans « Les formes historiques du Cogito » (dir. K. S. Ong-van-Cung)
L’héritage cartésien de Locke et Reid sur l’identité personnelle
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